Why the Eucharist is central to Christian worship
We know that we are being called to continue and expand our ministry to the long-time members of this church and this community. We know we have to find ways of offering. We know that heavy demands are being make daily on our office staff to respond to needs of the hungry, the homeless and the addicted that surround this place of worship. We know there are great challenges to being an urban church at the front end of the third millennium of our faith.
As we look to the future with renewed leadership, and with our faith that you are with us on our journey that lies ahead, we pray that we may fulfill our calling to faithfulness in the present and in coming decades. Bread and Wine presented by Brenda Ellison to be among us as one who cares for those who hunger and thirst.
A Measuring stick presented by Bill Luchynski on behalf of the Transition Team as a symbol from the congregation to be an inspiration during our time together in Grace United Church. These have been signs of our common ministry in this place. May we live up to the ministry reflected in these symbols. All that we have, all that we are. Now we offer our gifts and our prayers and our. Thanks for all that w have, and all that we are,. And all that we ever shall be.
The table of the United Church has always been open to all who are part of the body of Christ. Sometimes because of our failures, we fail to love one another as Christ loves us, to be open to the Holy Spirit at work in those around us, and to be aware of your presence in all that we do, and say and are. There are times when we need help getting back on track as we follow the Way of Christ.
So we confess our corporate sins as a people of God. We also confess that as individuals we often fall short even of our own expectation of ourselves as stewards of Your Word in our world. We confess things that we have done that we should not have, and things we have not done that we have.
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- Get e-book New Words for Holy Communion: June .
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- THE EUCHARIST — Holy Eucharist!
We have experienced the forgiving empowerment of the Holy Spirit in Grace Congregation as old wounds have been healed, people have been freed to witness their faith, and new people are getting excited about new visions. Thank You, God. All of you drink from it.
Talk:Eucharist/Archive 6 - Wikipedia
The Relevancy of the Theme d. The Eucharist in Ireland e. Sisters and Brothers in Christ f. A Eucharistic Congress for All. Journeying Together Towards the Eucharistic Congress. Promoting the Ecclesiology and Spirituality of Communion b. Evangelization c. The Risen Crucified Christ gathers us together b.
Corresponding to the Last Supper b. Epiclesis — Being brought together in unity by the Holy Spirit ii. Consecration — Jesus Christ, source of transforming Communion, is really, truly and substantially present iv.
Receiving Holy Communion b. The Eucharist Makes us One c. Spiritual Communion. The Dismissal b. Part I A Golden Opportunity. By a happy coincidence also marks the fiftieth anniversary of the inauguration of the Second Vatican Council. The Second Vatican Council could be described as a Pentecostal event that remains a sure compass by which the Church today too takes its bearings.
A major concern throughout its deliberations was how, at a time when the human race has entered a new stage of history involving many new, rapid and profound changes,  the Church can best manifest Jesus Christ so that people of our time can see, hear and meet Him living among us. In response to this concern, the Holy Spirit guided the Council to promote an ecclesiology of communion.
The Holy Eucharist: Central Sacrament Pre-figured in the First Passover
It is very appropriate, therefore, that the Eucharistic Congress, coinciding with this significant anniversary of the Council, should draw our attention to this theme of communion. The notion of communion is, in fact, very significant for evangelization, that is, for communicating the Good News of Jesus Christ who wants to be among us with his happiness and freedom, ardour and peace. It is eighty years since an International Eucharistic Congress was last celebrated in Ireland, then marking the th anniversary of Saint Patrick's arrival on the island and the spread of love of the Eucharist by Irish missionaries.
The Congress was a very significant event in many ways. Though characterized, by the standards of today, by a certain triumphalism it is said that the Congress made a powerful contribution to healing the wounds of the civil war that had torn Ireland apart just a few years previously.
There have been many changes in Ireland in the intervening period. The contemporary context is very different. The style, purpose and outcome of Eucharistic Congresses have also altered considerably over the years. In recent times an International Eucharistic Congress is more like a festival of faith, consisting of seminars, concerts, workshops, exhibitions. The upshot of all of this is that the Congress will be quite unlike that held eighty years ago.
The contemporary Irish setting for the Eucharistic Congress is one of light and darkness. Is , we can still be grateful to God for the generous, often heroic, contributions made by past generations of Irish to the Church and to humanity. Despite the present financial difficulties, Ireland can acknowledge with satisfaction the enormous socio-economic improvements on the island compared to It must be recognized, however, at the outset of these theological and pastoral reflections that today the Catholic Church in Ireland is treading a path of healing, renewal and reparation for the abuse of children and vulnerable young people, particularly by priests and religious.
In many ways, like the disciples on the road to Emmaus, Irish Catholics feel disorientated by the things that have happened in their Church. The cry of victims and survivors of clerical sexual abuse pierce heaven and earth urging radical signs of repentance. It is a moment when the Church both in Ireland and worldwide can benefit much from listening again to what the Holy Spirit has said and is saying to the Church, in and through the Second Vatican Council.
As such it is a specific moment in its pilgrim journey when the universal Church is invited to focus especially on one particular aspect of the Eucharist, that of communion with Christ and with one another, proposed in the Congress theme. In doing so we shall worship publicly in the bond of charity and unity. Gathering with pilgrims from every part of the world, the Congress is to be an authentic sign of faith and charity in communion offered to all.
At the very beginning of this document it is necessary to clarify what is meant by the notion of communion. Lk Through his words and deeds he formed a messianic community of disciples who experienced this Kingdom of God draw near to them in Jesus himself. The members of this community related to one another in a new way, in relationships marked by love, freedom and truth, equality and reciprocity. Those called to lead were to exercise their responsibility by serving. The community was to be nothing less than a sharing in the very life of God.
And yet, that was not the end of the story. The Risen Christ conquered death.
New Words for Holy Communion: June 2012
Where sin existed, with all its darkness, division and dread, now grace abounded with all its light, communion and freedom cf. Rom The Risen Crucified Christ reconvened his community. The bonds of fellowship deepened. Just as it was during his life on earth, and indeed more so, those now following Christ were not on their own. They were united in communion with Jesus Christ and so with one another through many bonds of communion but especially through the Eucharist. The apostle Paul, in his First Letter to the Corinthians, reflects on the meaning of the Eucharist as presence, communion banquet and sacrifice cf.
He is writing to a community that was enriched with many gifts and functions, but in which there were also serious divisions. Paul wants to bring home to them that because of the Eucharist we are bound together in communion. The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.
In receiving the Eucharist the many members of the community become one, that is, they share so profoundly in the body and blood of Christ that together they become the body of Christ. Accordingly, it is Jesus Christ who gives meaning and harmony to the diversity of gifts and functions. The Apostle Paul feels he has to re-evangelise the community of Corinth as to what communion means. The Eucharist now enables us and invites us to live out this communion in our lives. This implies a logic of reconciliation, forbearance and mutual being for one another:. Do this in remembrance of me.
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